This week I finished I Samuel and read all of II Samuel. I have no idea why I just kept reading, with nothing touching me as a possible topic for meditation. Then, I realized that the two books taken together, with the stories of Saul chasing after David hither and yon, most usually for the purpose of trying to kill him, and David chasing hither and yon after women, with frequent time taken out for battle, provided a rich sujet for pondering.Reading: I & II Samuel
Meditation: My first reaction after reading all the battles of Saul and all the battles of David, of the killing, of the deception was "what a bloody time that was" and "thank God I live in the 21st century. Then the image of all the wars going on today came to mind: the wars in which the US involved, the civil wars going on, and even the personal enmities that appear among supposed friends and in families. We are not far from David's time at all.
Then my mind wandered back to the Cold War. At that time, I was serving in the military, first as a soldier, then later, having received a direct commission, as an officer. The propaganda machine on both sides of the Atlantic churned out hatred day and night -- Americans of Russians and Russians of Americans. Hatred, fear, misunderstanding, cultural loathing, and all manner of ill along the very lines related in the books of Samuel. So how far have we truly come in the development of humanity?
Two incidents come to mind when I ask that question and when I think of war. One was a story from WWII in Belarus that was related to me by a decendent of the woman who experienced the incident. The other happened to me personally. I related both a while back on Mahlou Musings but will repeat them in full here although they are a bit long.
(1) Belarus. During WWII, advancing German troops would burn down entire Belarusan communities. To escape detection, the citizens of the towns would flee to the surrounding swamps as the Germans approached. In one small village, a mother of many grabbed her children and fled, only to discover to her horror upon reaching the wooded swamp that she had inadvertently left her infant in his crib. She wanted to go back after him, but it was too late. The Germans were already at the edge of town, and the townspeople made the mother stay in the swamp for fear of her giving away their position to the German enemy. The mother wept for her lost infant for three days. When the Germans vacated, the townspeople returned to their razed town, hoping to rebuild it. The mother walked along with them, in the blackest of grief. As the townspeople reached the outskirts, they saw one house still standing, the house that contained the crib of the infant who had been left behind. The mother, hardly breathing as a result of overlapping waves of fear and hope that crushed the breath from her, rushed into the house. There in his crib was her infant, well fed and happy. A bottle was beside the baby, and next to the crib on a rocking chair, which had obviously been used to feed and comfort the infant, was a German soldier’s warm winter shawl. To the shawl was pinned a note: “To the mother of this beautiful child.”
(2) Mahlou. In a most fascinating way, I once came face to face with the so-called enemy. That meeting remains one of my favorite memories. It occurred in a restaurant in Minsk in 1993. I was helping Academicians from the Belarus Academy of Sciences bring knowledge of individual differences in approaches to learning to the new textbooks being prepared in the Belarus language for K-12 students in a variety of subjects following the dissolution of the Soviet Union and the nationalization of curricula. The Humanities University gave us a place to work, and the president and vice-president took me and several other guests to dinner soon after my arrival. I sat catty-corner from Anatoly, the vice-president. For some reason, Anatoly and I began comparing our biographies and were stunned to learn that during the Cold War, I was an officer in the US Army and he an officer in the Red Army; we had both had the same specialty and held the same rank. For a brief moment, we stared at each other, then Tolya (after such a discovery, it was only natural that I would begin to use the nickname for Anatoly) exclaimed, “You were my enemy!”
“And you were mine,” I responded.
We marveled about this discovery until long after dinner had ended. How could it be that two people who seemed to understand each other s poluslova (from half a word), as the Russians say, had been directly targeted against each other in an earlier time? Both veterans of the Cold War, we found we had even more in common than our scholarship. Thereafter, every day Tolya would bring me candies or cookies for our break, and we would sit and marvel again at how strangely fate had wrapped our lives together — and that we had found it out. We shared no military secrets; there were really none of any value by then, anyway. What we shared was a new understanding of the word, enemy.
When it came time for me to leave, the Belarusans, as is typical of their culture, threw a parting party for me. Tolya kept jumping up with a toast and running over to hug or kiss me. This is not exceptionally unusual behavior except that Tolya was known to be an extreme introvert and rarely took part in toasting.
"What did you do to Tolya?" one faculty member asked me.
"I did nothing," I replied. "He took an enemy to dinner."
With the recent cooling off of relations between the USA and Belarus, Tolya has become locked away from me for now, perhaps even forever. Who knows when winds of politics will shift again? But now I know what lies behind the old Iron Curtain that is being drawn again between me and a land and people I came to know affectionately a decade ago. And for one bright and shining moment, I stood side by side in friendship with my enemy.
And that is far as I can go with you this Monday morning. I must retire to prayer to repent for those times that I have thought of others, any others, as enemies, to thank God for giving me the unusual opportunity to meet my enemy in flesh and blood and find him to be a friend, and to give praise for the way in which He teaches His children. After that, I will spend time in contemplation, my favorite part of the day, letting God take over the direction in which my relationship with Him moves.
I will now leave you to your prayer and contemplation, but first, I would like to bring to your attention a Monday morning prayer post that you might enjoy:
Fr. Austin Fleming, priest of the Archdiocese of Boston and pastor in Concord, Massachusetts, posts a prayer each Monday morning that he calls "Monday Morning Offering." I enjoy his prayers very much. I hope you also will find them inspirational. He has graciously given me permission to include a link to his blog on my Monday Morning Meditation posts.For additional inspiration throughout the week, I would point out two sets of blogs: (1) the list of devotional blogs that follow the enumeration of Monday Morning Meditations on the sidebar of this blog and (2) my blogroll, where I am following a number of inspirational priests and writers about spiritual matters. I learn so very much from all these people. I highly recommend them to you.
